Mr. Straus to Mr. Hay.
Constantinople, November 22, 1898.
Sir: In reply to your instruction No. 13, of October 14, wherein you request me to unofficially ascertain whether the Ottoman regulations prohibiting the entrance of Jews into Palestine discontinue the permission heretofore granted to individual Jews to visit and sojourn in Palestine for a period not exceeding 90 days, I have the honor to report:
This same subject had my attention in 1888, during my former mission here, under very detailed and explicit instructions of the then Secretary of State, the late Mr. Thomas F. Bayard (F. R., 1888, part 2, pp. 1566–1568). I beg also to refer to my report in the matter, together with the action taken by the British and French embassies (Id. pp. 1588–1591).
I called on the minister for foreign affairs a few days ago, and in accordance with your instructions presented the matter unofficially in [Page 1093] connection with the general subject of the rights of American citizens, native born and naturalized, in the Ottoman Empire. He agreed with me, and said Turkey had no intention to discriminate among American citizens upon the basis of race, nationality, or religion.
Injustice and fairness to the Turkish Government, I must say it has never shown a disposition to make any discrimination against foreign subjects on the basis of race or religion, and as for the Jews, when they were driven out of Spain by the inquisition in the latter part of the fifteenth century, the only two countries wherein they found a hospitable refuge were Holland and the Ottoman Empire. Many of the descendants of these Spanish Jews yet live in this Empire as loyal subjects, as their forefathers did, in the full enjoyment of their religion and their rights as Ottoman subjects. Their home language is still Spanish, and much of their literature is in that language.
With a view of having instructions sent to the valis or governors-general of Syria and Palestine, in accordance with the principles consistently maintained by our Government regarding its citizens, and upon the suggestion of the minister of foreign affairs, I handed to him yesterday the attached note. He read it in my presence, and said:
You can report to your Government; there is no intent to prevent American citizens, be they Jews or Christians, individually, as distinguished from en masse, to visit Syria or Palestine as travelers, or who come as visitors; the only object is to prevent the further colonization of Palestine by Jews, as the settlement there of religious bodies in preponderating numbers may lead to political complications, which it is the purpose of the Ottoman Government to avoid.
I do not think there would be any objection on the part of the Turkish Government if Jews desired to settle in other parts of Turkey, provided it is made clear that such settlements are not effected as an excuse, or with a view of crowding into Palestine.
The more stringent enforcement of the regulations respecting Palestine has been occasioned by the Zionistic movement among a section of Jews in Russia and in some European countries, by reason of persecution and anti Semitic agitations.
It is, perhaps, not pertinent to the present question to say that in my judgment it would be more practicable if the movement referred to made its goal Mesopotamia, the once rich and populous country between the Tigris and Euphrates, the original habitation of the Hebrews, Abraham and his progenitors 5 for here was the biblical Ur of the Chaldees. This country, in the circle of time, is again to all intents and purposes practically a new land; it is sparsely settled, and by opening up the ancient channels of irrigation could again be made to support a population of several million souls. Such a proposition, practically presented, might, perhaps, be entertained by the Ottoman Government as advantageous to the Empire.
I have, etc.,