Mr. Van Valkenburgh to Mr. Seward.
No. 59.]
Legation of the United States,
Yokohama,
June 14, 1868.
Sir: The intelligence of the return of the
Mikado from Osaka to Kioto, reported in my dispatch No. 57 of the 4th
instant, has been fully confirmed. It would appear that a majority of
the prominent members of his court, from the beginning, objected to such
a departure from the ancient customs as a Mikado leaving his palace, and
that in deference to their wishes the Daimios who have the Mikado in
charge were compelled to hasten his return.
The reports that reach us from that part of Japan are not satisfactory.
In the great province of Owan there are now two parties—one in favor of
the old and the other in favor of the new government—and the presence of
Daimio in person has been insufficient to prevent hostilities. The same
appears to be more or less the case in other provinces
In this part of Japan skirmishes are occasionally reported, and it seems
as if the war had somewhat subsided.
Of the southern, or Mikado’s army that came here, and which was estimated
at about twenty thousand men, a small portion is now attempting to
reconquer the province of Etshingo, in which Neegata is situated. The
remainder of about ten thousand men, all that is said to be left, now
hold the castles of Mibu Utshinomiza, Koga, Yuki, Tatebayashi Simodate,
and Sekiyado. There are probably not more than five hundred of those
southern troops at present in Yedo, and they are seldom seen in the
streets.
A portion of that city is patrolled by squads of about twenty men
occasionally, and this patrol duty is also performed by Tokugawa men,
who are apparently in the majority, yet no fighting takes place between
the forces of the contending parties.
[Page 759]
Those of the Tycoon’s or Tokugawa officers who, on the first approach of
the southern troops, tendered their resignations, were promptly mustered
out of the service, and those who remained faithful have regularly been
in receipt of their salaries. All those officers have uninterruptedly
continued to discharge their duties, totally ignoring the presence of
the southern troops. At the few points where these are stationed, they
levy, in the name of the Mikado, contributions on the people for their
subsistence, and these requisitions are promptly met. In other respects
they remain isolated, and exercise no authority whatever.
What renders this state of affairs still more anomalous, as far as
understood, is that the late Tycoon or Tokugawa, in addition to the two
thousand shogitai (volunteers) in Yedo, has enlisted some three thousand
more of these men. Those who as ronins (guerillas—that is, by fighting
on their own responsibility) have so distinguished themselves, withdrew
principally to northern castles in or near Aidzu’s province, whither the
southern troops appear disinclined to follow them; and now the principal
question is, will the Mikado’s government persist in attempting the
confiscation of all the Tokugawa property or not? In the latter case
there is a probability of an early settlement, but in the former there
will be war to the knife. I am informed this question is expected to
come up for solution within three weeks, as soon as the rice shall have
been planted in the northern provinces; perhaps it will not be solved
for three months.
In the meantime southern troops are being conveyed in English steamers to
this part of Japan, where a great anxiety for reenforcements is
manifested by the chief officers of the Mikado’s government. Their
losses in fights, from murders, poisoning, &c., have been severe,
and necessitated the isolation of the remainder in the castles named. At
a conference ofthe foreign representatives, I called the English
minister’s attention to this violation of his neutrality proclamation,
but as yet no action appears to have been taken by him. The American
steamer Kaga No Kami, at this port, was taking armed men on board to be
sent to fight at the north, as the ministers for foreign affairs
candidly informed me. She was, however, promptly seized by Commander
English, of the Iroquois, on the 12th instant, and will be released as
soon as satisfactory security for her due observance of neutrality shall
have been given.
This neutrality I consider it my duty strictly to maintain. I
respectfully decline to listen to overtures for the transfer of the
Stonewall, repeatedly made within the last few days by the
representatives of the Mikado’s government, assuring them that I must
await the instructions applied for. This great anxiety to obtain
possession of the Stonewall, and to re-enforce the troops who are
operating in this part of Japan, conclusively shows that there is great
need for maintaining neutrality between the belligerents. An official
letter was received from the Mikado’s ministers for foreign affairs,
yesterday, informing me that the war was over, but I prefer to believe
the evidence of my own eyes; and notwithstanding the pressure that is
unceasingly brought to bear upon me for the withdrawal of my neutrality
proclamation, I shall take no steps in this matter, at all events until
the next steamer from San Francisco, now due within two weeks, shall
bring me the instructions I am awaiting with solicitude. I transmit,
inclosures Nos. 1 and 2, copies of two interesting documents bearing on
the present political situation of Japan.
I have the honor to be, sir, very respectfully, your most obedient
servant,
Hon. William H. Seward, Secretary of State, Washington, D. C.
[Page 760]
[Translation from No. 10 of the
supplementary issue of the Yeddo Home and Foreign
News.]
Memorial of a person holding high office in the
house of a certain prince of the blood.
I respectfully present the following memorial:
The objects of our late prince (the Mikado Komei Teuno) were the
enrichment of the people, the strengthening of the national
defenses, homage to hereditary authority, loyalty to the court, the
reform of meanness, and the practice of highmindedness. I should
have expected these intentions to have been taken as a model in
returning to the ancient form of government by the sovereign; but,
on the contrary, that policy which is the foundation of these aims
has not been carried out. War and foreign intercourse alone have
been deemed the pressing requirements of the time, and this return
to the ancient form of government by the sovereign cannot,
therefore, be looked upon as genuine. These two things, war and
foreign intercourse, naturally excite great disgust and distrust in
the national mind. If the sovereign, the parent of the people, in
the commencement of establishing the constitution, makes these
things which excite the hatred and disgust of the nation his first
object, the national mind becomes averted from him, and patriotic
men find themselves deeply disappointed. Such a course of action is,
in my humble opinion, widely at variance with the imperial
announcement that we were to be rescued from misery, and is nothing
more or less than exchanging one form of wrong and violence for
another.
Now, the forces of a sovereign are only put in motion when no other
course of action lies open, and are not to be employed for the mere
purpose of displaying military superiority. For some time now, the
Tokugawa family, and the other clans which have incurred the
imperial displeasure, have been constantly presenting petitions, in
which they have declared their desire to submit and make atonement
for their offenses, but nothing has yet been heard of any
announcement of pardon and clemency.
The movement of troops eastward, culminating in his Majesty’s
appearance in the field, has not been caused by any absolute
necessity for employing the forces of the sovereign. It has been an
overbearing expedition for the sole purpose of triumphing in battle.
If this universal movement of troops is to continue, sooner or later
the funds will become deficient, provisions will become scarce, and
the nation will suffer great misery. Now, this is what military
writers carefully warn us against, and if their warning is not
heeded the national strength will decay, and the final consummation
of this decay will be that we shall fall into the snares of the
outer barbarians, so that the position is one of great peril.
The cause of the Tokugawa family’s restoration of the supreme
authority into the hands of the imperial court was, that, since the
American barbarians came into our ports, many thousands of patriotic
Samurai, throwing away their lives and despising death, have
advocated homage to the sovereign and the expulsion of the
barbarians. It might be wished that the imperial court, on taking
possession of the supreme power, would endeavor, however slightly,
to gratify the departed spirits of the dead. Allowing that the
expulsion of the barbarians is no easy matter, still their admission
to the court shows a great want of proper feeling towards these
faithful and zealous men, who have suffered unmerited punishment and
lost their lives in the cause. If the imperial court acts in this
way, there will soon be an end of patriotic and loyal Samurai.
Shameless and insincere men only will increase; the national spirit
will gradually become infected with foreign notions; we shall haVe
tight-sleeved clothing and short-cropped hair, and, I speak with the
greatest reverence, our true Japanese costume will be abolished; the
Yamato spirit will daily decrease, until the imperial authority
becomes powerless. Thus will the grand policy of the preceding
reign, consisting in the enrichment of the people, the strengthening
of the national defenses, homage to hereditary authority, loyalty to
the court, the reform of meanness, and the practice of
highmindedness, entirely disappear. This prospect causes the
greatest sorrow and lamentation.
Now that the sovereign is concerned in the exercise of the functions
of government, it is impossible for him not to be responsible for
mistakes in policy and national misery. I pray that he will for the
future exert himself strenuously, and, taking example by the last
reign, establish an endurable basis of government; that, insisting
on an undeviating return to the principles of monarchical
government, his Majesty will display thorough justice and
impartiality; that, by the exercise of that glory which has
descended in one line from Jimmu, the Emperor 2,700 years ago, he
will assert his power over foreign nations.
Your servant’s low rank and wild language make him worthy of ten
thousand deaths.
With respect and veneration: The most pressing duties at present,
without referring to many other matters of the highest importance,
are the enactment of a general amnesty, by which the hearts of the
people shall be reconciled to each other; the relief of the clans
from the great burdens imposed on them; economy and the collection
of treasure; and the completion of the national defenses. And I
would wish that your Majesty would do all in your power to serve
these objects, so that when war or tumults arise there may be no
shortcomings; and if, after this is done, your Majesty proceeds
[Page 761]
to deal with the
barbarians, the question of peace or war will be in our own hands,
and we shall be able to put down the haughty pride of these
people.
March, 1868.
(Signed)
———— ————.
This document came to us inclosed in a letter from Kioto. Some say
that it is a memorial written by one of the household of
Chion-in-no-Miya, named Kinnira Oye; but we do not know how far this
statement is reliable.
[Translation from No. 8 of the Yedo
News.]
Memorial of a certain Daimio.
Your insignificant servant, —— ——, takes the liberty of expressing
his foolish opinion to your Majesty with the highest respect and
veneration.
In the month of January last, Tokugawa Keiki dared to fire against
the imperial palace, by which act his treason became clear and
manifest.
The imperial forces were sent against him and his chastisement
decreed. In a few days, in a short time, the rebel forces were
subjugated, and Keiki, abandoning the castle of Osaka, fled to the
east. This may be ascribed in some measure to the bravery of the
government forces, but I believe it to have been caused by the
irresistible moral force of the throne; subsequently the people of
Kioto and Osaka, of the five home provinces and the seven circuits
(whole of Japan) acknowledged the imperial favor and bounty.
Your Majesty’s beneficence and dignity were established, a result
which proceeded from your Majesty’s infinite wisdom and goodness,
and from the successful restoration of the imperial glory.
A royal army was sent to chastise Keiki, generals despatched by the
different great roads, and the important charge of commanding the
whole of the forces was intrusted to a prince of the blood. The
naval and military forces advanced to the attack from all sides, but
the royal army met with no opposition, and in less than a month the
clans of the north and east had all acknowledged the imperial
authority.
Keiki himself, deeply regretting the acts by which he had incurred
the guilt of a traitor, behaved with submission. He fulfilled the
duty of a servant towards his lord in submitting to the royal
sentence, evacuating his chief castle, surrendered his weapons and
vessels of war; finally retiring from Yedo on the 3d of May to Mito
to live there in seclusion. Probably this was because he thought
himself unable to cope with the royal army. But the low vassals of
Kuanto were ignorant of what is consonant with just principles, and
alleging the benefits they and their ancestors had received since
the time of Iyeyasu down, professed a fidelity and honesty which
were not real, and it was apparently possible that they might prefer
bearing the stigma of traitors in all future ages and act like the
dogs of Kee barking at Yasu. But Keiki by his own single resolution
kept them quiet; the most material proof of his submissiveness being
continuously afforded, and the military prestige of the royal army
being thereby fully maintained.
I think, therefore, that your Majesty should now accept his penitence
and decree most liberal terms, and that your Majesty should issue
orders to the commander-in-chief of the army of execution to
withdraw his forces. Then would experience and dignity better be
displayed. The great fundamental principle of the restoration of
monarchical government would be re-established and the empire be
free from trouble and pollution. Since April the royal army has
advanced upon Yedo by the three roads of the north and east and is
now encamped there. I hardly think it a good measure to advance
thence far into Oshiu and Dewa through a mountainous country, where
they would be ignorant of the topography, and have to undertake a
lengthened occupation. I have heard that tacticians highly
disapprove of sending a single force into an enemy’s country and of
keeping soldiers in the field until their strength is exhausted.
Should the retainers of Tokugawa erroneously think that, as your
Majesty, in spite of Keiki’s submissiveness and his endeavor to keep
them quiet, does not decree any liberal terms, your Majesty intends
to destroy utterly the family and name of Tokugawa, it may follow
that they will become desperate and resolve to fight—like the mouse
which bites the cat when hard pressed by her—and oppose the royal
forces in arms. It may be your Majesty’s intention to put down these
rebels, one by one, with the sharp weapons of the royal forces, and
to rout out the whole nest in a hundred victorious engagements; but
would it not be contrary to your Majesty’s holy desire of cherishing
the countless myriads of the whole land, to destroy the lives of
thousands and tens of thousands in the struggle, and to inflict the
evils of fire and sword on the innocent populace. But the issue of a
fight cannot be known beforehand, and I fear that if the royal
forces
[Page 762]
were to suffer a
defeat through a loss of opportunity or a had position, not only
would your Majesty’s previous victories become tarnished, but the
great scheme of a return to monarchical form of government might he
entirely subverted.
Although this is the state of the case, if your Majesty would adopt
the advice offered privately by your insignificant vassal already,
by giving Keiki a territory and appointing him chief among the
Daimios of the empire, there can be no doubt that Keiki’s vassals
would appreciate the greatness of your Majesty’s beneficence and do
their best to assist your Majesty in your duties. The services
performed to the court during the last two hundred and fifty years
since Iyeyasu’s times would not be forgotten, and the whole of
Kuanto, Oshiu, and Dewa, by a single act would be brought into
tranquillity. At the present moment some of the stiff-necked people
of Aidzu in Oshiu, and Shonai in Dewa, are ignorant of the greatness
of your Majesty’s policy, and refusing to submit to royal authority
are preparing for war, which state of things, I understand, gives
your Majesty a considerable addition of anxiety. It is certain that
as soon as your Majesty’s method of dealing with Keiki is settled,
these stiff-necked people will cast away their arms and submit to
the imperial authority.
As therefore, the success and prosperity of the throne depend
entirely on the action now taken, if your Majesty will only adopt
the advice of your insignificant vassal, he will joyfully kneel on
the bare ground and undergo the punishment of the axe. Rashly
incurring the penalty of death, he makes this representation.
With the profoundest respect and veneration.
May, 1868.